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I’ve posted often in support of Bethlehem Fair Trade Artisans, an interfaith association in the Holy Land that uses environmentally friendly fair trade practices to support families and local communities. Today I’ve received word from Suzan Sahori, BFTA’s executive director, about the fires of the Israeli-Palestinian battles and the hopes that these artisans will not abandon.

We hope this message finds you well. We at BFTA would like to take this opportunity to share our feelings and concerns regarding the current ongoing situation in Gaza.

BFTA is distraught to watch the killing of hundreds of civilians, particularly the deaths of so many children. We are outraged at the lack of humanity that the international community has displayed in response to this worsening situation, and their apparent disregard for Palestinian lives in Gaza and also the West Bank. What is even harder to understand is how, rather than discouraging the crimes being committed against an unarmed civilian population (defined by international law as a war crime), many nations and world leaders have been passive in the

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It’s back to the books with Green Discipleship: Catholic Theological Ethics and the Environment (Anselm Academic, September, 2011)—a book that every Catholic ecologist should keep close by.

Introducing us to this helpful collection of twenty-one essays is the book's editor, Dr. Tobias L. Winright. Holder of the Hubert Mäder Endowed Chair in the Albert Gnaegi Center for Health Care Ethics and an Associate Professor of Theological Ethics in the Department of Theological Studies, both at Saint Louis University, Dr. Winright co-edits the Journal of the Society of Christian Ethics, is the book review editor for the international journal Political Theology, and is a contributing writer for Sojourners. He was also the co-editor, along with Dr. Jame Schaefer, of Environmental Justice and Climate Change: Assessing Pope Benedict XVI's Ecological Vision for the Catholic Church in the United States (Lexington Books, 2013), a most excellent resource.


Catholic Ecology: Green Discipleship was developed as a textbook. But it also seems to offer a lot to the general reader. Tell us a little about your intentions in compiling this book and how you suggest it be used in the classroom and how it can be used in...

“Christianity gives us no excuse to plunder the planet—but it does perhaps help to explain the reasons why we do. The doctrine of Original Sin describes the beginning of the process. Death, suffering and disorder were the results of a deliberate sin, in which we are all implicated—not just the eating of an apple, but the conscious decision to destroy an order of nature established by God. From the effects of this, the world can only be liberated by Jesus Christ, in whom all things ‘hold together.’ (Col 1:17)” Stratford Caldecott, Christian Ecology, 1996.


News of the passing of Stratford Caldecott has darkened the world, especially for those of us who seek to champion, communicate, and celebrate the Catholic view of ecology.

I did not know Stratford. Those who did have more to say than I—and there is much to say. One could spend days reading the tributes and analyses of his life and works, such as here in Patheos, the National Catholic Register, Catholic News Agency, and in many other publications.

But allow me, a simple blogger, to acknowledge Stratford’s life and death and his ongoing presence, which he has bequeathed to us...

With today's Feast day of St. Bonaventure, it's a perfect time to consider how the life of this saint has influenced the Church, especially through the thought of Joseph Ratzinger/Benedict XVI. This is all especially helpful given both men's appreciation of the natural order and the beauty of nature.

There's a nice post at CatholicCulture.org on the basics of Bonaventure. It's a reprint of a March 2010 audience of Pope Benedict XVI. It is one of many places where B16 called attention to the thirteenth century follower of St. Francis.

What is the reason for Ratzinger's affinity for Bonaventure?

The young Ratzinger and the elderly Benedict XVI deeply appreciated how St. Bonaventure helped the Church embrace the beauty of nature as a means to knowing God, as well as a view of history that places an importance on God's loving activity in it—through us.

To fully appreciate why this is so, I rely on my graduate thesis and my farewell post to Benedict XVI. Here are the basics: In the mid 1950s as he worked to become a university professor of theology with lecturing rights, the young Fr. Ratzinger was prompted by his academic advisors to...

“Young Catholics in Africa, Caring for Creation!” This is the slogan that kept ringing out for one week when twenty young Catholics from 6 African countries (Zimbabwe, Rwanda, Burundi, Democratic Republic of Congo, Tanzania and Kenya) gathered in Nairobi for the Catholic Youth Network for Environmental Sustainability in Africa (CYNESA) Summit 2014.

It was the first time the CYNESA leaders were gathering since the beginnings of CYNESA in late 2011, during which period the team was in contact through cyber space, as well as united in prayer and our common vision.

The summit provided the space to concretely define that common vision, to celebrate the "birthday" of CYNESA and to draw wisdom and encouragement from the words of our shepherds and invited speakers representing faith based environmental organizations.

The Bishop of Murang’a and Chairman of the Commission for Pastoral and Lay Apostolate at the Kenya Conference of Catholic Bishops, His Lordship Rt. Rev. James Maria Wainaina, officiated at the opening of the summit and a short ceremony to officially launch CYNESA.


Allen Ottaro with His Lordship
Rt. Rev. James Maria Wainaina

Bishop Wainaina has been instrumental...

Environmentalists and many mainstream news outlets were delighted this weekend when Pope Francis spoke about sin and ecological destruction.

Of course, what the pope said shouldn’t come as a surprise—Saint John Paul II, Benedict XVI, and others have made similar statements. What surprised me was not the spirited insights of Francis but how readily the concept of sin has (apparently) been accepted by those who normally shudder at the mention of it. This is not a rebuke of secular environmentalists and journalists. It is a hope for dialogue.

The pope made his comments during a pastoral visit to a depressed area of southern Italy. Here’s what he said:

This is one of the greatest challenges of our time: conversion to a development that respects Creation. In America, my homeland, I see many forests, which have been stripped ... that becomes land that cannot be cultivated, that cannot give life. This is our sin: we exploit the earth and do not let it give us what it harbors within, with the help of our cultivation.

Pope Francis also used his visit to remind us about how...

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About the Blog

Catholic Ecology posts my regular column in the Rhode Island Catholic, as well as scientific and theological commentary about the latest eco-news, both within and outside of the Catholic Church. What is contained herein is but one person's attempt to teach and defend the Church's teachings - ecological and otherwise. As such, I offer all contents of this blog for approval of the bishops of the Church. It is my hope that nothing herein will lead anyone astray from truth.